The Church discourages this practice for our own protection. “The practice of assigning names to the Holy Angels should be discouraged, except in the cases of Gabriel, Raphael and Michael whose names are contained in Holy Scripture.” Directory on Popular Piety and the Liturgy from the Holy See, 2001 There is one final reason why we should not name our angels: the Church warns against this practice.Īccording to the Directory on Popular Piety and the Liturgy from the Holy See’s Congregation for Divine Worship and the Discipline of the Sacraments: And that is why the Church advises against the desire to know one’s angel’s name, as we see in the next point… You may indeed receive a name-and it may be a misleading one. Matthew Kauth reminds us in the video below, demons are fully capable of interfering in such attempts. There is no guarantee that an idea is inspired by your guardian angel.įurthermore, as Fr.
Names that mean guardian angel full#
Our brains are active and full of imagination and stream of consciousness. In the same way, just because a name pops into our head doesn’t mean it belongs to our angel. We can mistake many things for “signals” that are nothing of the sort, and in the end, we are only deluding ourselves. Or we say, “The name ‘Fred’ popped into my head, so I knew it was my angel’s name!” When we attempt to discover the name of our guardian angel, we immediately start looking for signals that our angel is trying to answer us with a specific name. Fallen angels can interfere in our attempt to learn the names of guardian angels.ĭemons are fallen angels who refused to serve the loving God who made them. This knowledge is for God alone, and those in heaven with whom He shares this knowledge. To know an angel’s name is to discover much more about their identity than is the case with human beings.īecause angels are simple spirits, to know their name is to know their essence, the very core of their being and the purpose of their creation.
Therefore, it is not within our authority to give names to, or find out the names of, creatures that are of a higher created order than us. God did not bring Adam creatures that were of a higher nature than humans, that is, the bodiless spirits. However, God only brought Adam the creatures that were of a lower nature than humans (or of the same nature, as in the case of Eve). As an exercise of Adam’s authority, God brought the animals to Adam so that he could give them a suitable name. In the Garden of Eden, God gave Adam dominion over the animals. To name something is to claim authority over it. The act of naming carries great significance. To name something is to claim authority over it-and we have no authority over angels. Jacob received no answer but a gentle rebuke in the form of a question.Ģ. The angel answered, “Why do you ask for my name?” (Genesis 32:24-29). Jacob asked him, “Please tell me your name.” In the Book of Genesis, the patriarch Jacob was unsuccessful in obtaining the name of the mysterious being who wrestled with him in the desert. Yes, we have the names of three archangels, but God chose to reveal the names of Gabriel, Michael, and Raphael-they were not asked for by human beings. In fact, Sacred Scripture offers accounts of human beings trying to learn the names of angels to no avail. Since this is all that God has chosen to reveal to us about the identity of specific angels, we have no reason to insist on knowing the names of guardian angels. God created a multitude of angels-more than we can count-yet He has given mankind the names of only three angels in Sacred Scripture: St. Angels in the Bible declined to give their names when asked. In fact, trying to find out the name of, or give a name to, our Guardian Angel is a bad idea for four big reasons.
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